Alison Gopnik
Finding our inner scientist
In 1946, the philosopher of science Karl
Popper had a fateful meeting with the
philosopher of language Ludwig Witt-
genstein at the Cambridge Philosophy
Club. In a talk to the Club, with Wittgen-
stein in the audience, Popper described
several “philosophical problems”–
important, dif½cult questions that he
thought would one day be answered.
Here Popper was issuing a direct chal-
lenge to Wittgenstein, who had argued
that philosophy could only analyze lin-
guistic puzzles–not solve any real prob-
lems.
The visit has become most famous for
the subsequent controversy among eye-
witnesses over whether or not Wittgen-
stein’s response to this challenge was to
angrily brandish a ½replace poker at
Popper.
But there is a more interesting aspect
to the story. One of the problems Popper
Alison Gopnik, professor of psychology at the
University of California at Berkeley, conducts
research on the ways that children come to under-
stand the world around them. She has written
many articles and monographs and is the co-
author (with Andrew N. Meltzoff and Patricia K.
Kuhl) of “The Scientist in the Crib: What Early
Learning Tells Us About the Mind” (1999).
© 2004 dall'Accademia Americana delle Arti
& Scienze
described was the problem of causal in-
duction: How is it possible for us to cor-
rectly infer the causal structure of the
world from our limited and fragmentary
experience? Popper claimed that this
problem would one day be solved, E
he turned out to be right. Surprisingly,
at least part of the solution to the prob-
lem comes from a source about as far
removed from the chilly Cambridge
seminar room of ½fty years ago as pos-
sible–it comes from babies and young
children.
The past thirty years have been a gold-
en age for the study of cognitive devel-
opment. We’ve learned more about what
babies and young children know, E
when they know it, than we did in the
preceding two thousand years. And this
new science has completely overturned
traditional ideas about what children are
like.
The conventional wisdom, from Locke
to Freud and Piaget, had been that ba-
bies and young children are irrational,
egocentric, pre-causal, and solipsistic,
governed by sensation rather than rea-
figlio, and impulse rather than intention.
In contrasto, the last thirty years of re-
search have taught us that even the
youngest infants–literally newborns
–already know a great deal about a wide
range of subjects. Inoltre, we have
been able to chart consistent changes
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Alison
Gopnik
SU
apprendimento
in children’s knowledge of the world as
they grow older. Those changes suggest
that even the youngest babies are solving
Popper’s problem: somehow they accu-
rately learn about the causal structure of
the world from their experience.
Consider how children come to under-
stand one particularly important aspect
of the world–the fact that other people
have emotions, desires, and beliefs and
that those mental states cause their be-
havior. All of us know that other people
have minds in spite of the fact that we
only see the movements of their physical
bodies. This raises another ancient phil-
osophical question: How do we come to
know other minds?
In the last ½fteen years, a great deal of
empirical research has begun to illumi-
nate the intuitive psychology of even the
youngest human beings. Infants seem to
be born believing that people are special
and that there are links between their
own internal feelings and the internal
feelings of others. Per esempio, new-
borns can imitate facial expressions:
when an experimenter sticks his tongue
out at the baby, the baby will stick out
her own tongue; when he opens his
mouth, she will open hers; and so on.
In order to do this, newborns must be
able to link their own internal kinesthet-
ic sensations, the way their mouth feels
from the inside, to the facial gestures of
another person–that pink thing moving
back and forth in the oval in front of
them.1
By a year, babies seem to understand
that mental states can be caused by ex-
ternal objects. Per esempio, fourteen-
month-olds saw an experimenter make
a disgusted face as she looked inside one
box, and a happy face when she looked
1 Andrew N. Meltzoff and Wolfgang Prinz,
eds., The Imitative Mind: Development, Evolution,
and Brain Bases (New York: Cambridge Univer-
sity Press, 2002).
inside another box. Then she gave the
children the boxes. The children cheer-
fully opened the ‘happy’ box but kept
the ‘disgusted’ box shut.2 In another
experiment, infants seemed to predict
that a hand that had reached toward an
object would continue to reach toward it
even when it was placed at a new loca-
tion–just as their own hands would.
(They did not, Tuttavia, make this same
prediction about a stick that had made
contact with an object.) 3
By two, children seem to understand
that their own desires may differ from
the desires of others. And by two and a
half, they extend this understanding to
perception. In one study, the experi-
menter demonstrated disgust toward a
food that the baby liked (gold½sh crack-
ers) and happiness toward a food that
the baby did not like (raw broccoli), E
then asked the baby to “give [her]
some.” Fourteen-month-olds always
gave her the crackers, but eighteen-
month-olds gave her the broccoli.4 In
another experiment, thirty-month-old
children could accurately predict that
someone on one side of an opaque
screen would see a toy placed there, Ma
someone on the other side of the screen
would not.5
2 Betty M. Repacholi, “Infants’ Use of Atten-
tional Cues to Identify the Referent of Another
Person’s Emotional Expression,” Developmental
Psychology 34 (5) (settembre 1998): 1017–1025.
3 Amanda L. Woodward, Jessica A. Som-
merville, and Jose J. Guajardo, “How Infants
Make Sense of Intentional Action,” in Bertram
F. Malle and Louis J. Moses, eds., Intentions and
Intentionality: Foundations of Social Cognition
(Cambridge, Massa.: con la stampa, 2001), 149–169.
4 Betty M. Repacholi and Alison Gopnik, “Ear-
ly Reasoning About Desires: Evidence from 14-
and 18-Month-Olds,” Developmental Psychology
33 (1) (Gennaio 1997): 12–21.
5 John H. Flavell, Barbara A. Everett, E
Karen Croft, “Young Children’s Knowledge
22
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Finding
our inner
scientist
By four, children can understand that
beliefs, as well as desires and percep-
zioni, may differ, and that beliefs may be
false. Per esempio, you can show chil-
dren this age a candy box that, much to
their surprise, turns out to be full of pen-
cils. Three-year-olds will say that they
always thought that there were pencils
in the box, and that everyone else will
think that there are pencils inside, pure.
But four-year-olds understand that they
and others may falsely believe that there
are candies in the box.6
By six, children start to understand
that beliefs may be the result of interpre-
tazione, and that different people may
interpret the world differently. When
you give ½ve-year-olds a small glimpse of
a picture–a triangular fragment that
might imply a sailboat, or a witch’s hat,
or many other things–they don’t under-
stand at ½rst that people might interpret
this fragment in different ways. But by
six or so they get this right.7
At each point in development children
know some quite abstract and sophisti-
cated things about how the mind works,
knowledge that leads them to surprising-
ly accurate and wide-ranging predictions
and explanations. They seem to under-
stand something about how events in
the world cause different mental states,
and about the way these mental states
in turn cause particular human actions.
Yet they fail to understand other aspects
about Visual Perception: Further Evidence for
the Level 1–Level 2 Distinction,” Developmen-
tal Psychology 17 (1) (Gennaio 1981): 99–110.
6 Josef Perner, Susan R. Leekam, and Heinz
Wimmer, “Three-Year-Olds’ Dif½culty with
False Belief: The Case for a Conceptual De½-
cit,” British Journal of Developmental Psychology
5 (2) (Giugno 1987): 125–137.
7 Marjorie Taylor, “Conceptual Perspective
Taking: Children’s Ability to Distinguish
What They Know from What They See,"
Child Development 59 (3) (Giugno 1988): 703–718.
of the causal structure of mental life–
misunderstandings that lead to surpris-
ingly inaccurate but consistent predic-
tions and explanations. As they get old-
er, the misconceptions fade away and
their causal knowledge becomes more
extensive and precise.
Evidence seems to play an important
role in these developments. Per esempio,
younger siblings from large families,
who have a lot of experience with a vari-
ety of other minds, develop this under-
standing more quickly than solitary only
children.8 We can also show that giving
young children relevant evidence can
actually accelerate their developing
understanding of the mind. For exam-
ple, we can, shades of Popper, set out
to show children who do not yet under-
stand false beliefs that their predictions
about another person’s actions can be
systematically falsi½ed; we can show
them that someone who sees the closed
box will, Infatti, say there are candies in-
side of it. A month later, children who
saw evidence that they were wrong were
more likely to understand how false be-
liefs really work than children who did
not.9
We can tell very similar stories about
children’s developing causal knowledge
of everyday physical phenomena, like
gravity and movement, and everyday
biological phenomena, like illness and
growth. These patterns of development
have led many of us to draw an analogy
between children’s learning and the his-
torical development of scienti½c theo-
8 Jennifer M. Jenkins and Janet Wilde Asting-
ton, “Cognitive Factors and Family Structure
Associated with Theory of Mind Development
in Young Children,” Developmental Psychology 32
(1) (Gennaio 1996): 70–83.
9 V. Slaughter and Alison Gopnik, "Concettuale
Coherence in the Child’s Theory of Mind,"
Child Development 67 (6) (1996): 2967–2989.
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Alison
Gopnik
SU
apprendimento
ries, an analogy I’ve called the theory
theory. Like scientists, children seem
to develop a succession of related intu-
itive causal theories of the world, theo-
ries that they expand, elaborate, modify,
and revise in the light of new evidence.
There is only one problem with the
theory theory, and it harks back to Pop-
per’s talk at Cambridge. We have had al-
most no idea how scientists learn about
the world; when we ‘theory theorists’
turned to philosophers of science to
½nd out about scienti½c learning mecha-
nisms, we got the runaround. Philoso-
phers knew that insofar as a theory was
a deductive system, you could say some-
thing about how one part of the theory
should follow from another; and they
knew something, though much less,
about how evidence could con½rm or
falsify a hypothesis that had been gener-
ated by a theory (Questo, Ovviamente, era
where Popper made his contribution).
But they knew almost nothing about
what has been called the logic of dis-
covery–the way that experience itself
might lead to the generation of new
theories or hypotheses. And notoriously,
they knew even less about what psychol-
ogists call conceptual changes (and what
the rest of the world, ad nauseam, calls
paradigm shifts), in which the very vo-
cabulary of a theory seems to change in
the light of new evidence. Some philoso-
phers said that to answer questions
about discovery and conceptual change
you would have to go talk to psycholo-
gists. Others, even more discouragingly,
said the questions were simply unan-
swerable. And if there were no accurate
learning mechanisms that underlaid sci-
ence, if Wittgenstein was right that the
problems of induction, discovery, E
conceptual change were not solvable,
then the whole enterprise of science was
in doubt.
So philosophers of science and devel-
opmental psychologists have been in the
same unfortunate boat, convinced that
the scientists and children they study
are getting to the truth, perhaps even
suspecting that they may be using some
of the same learning mechanisms to
get there, but unable to determine how.
So both groups have mostly ended up
waving their hands and talking vaguely
about paradigm shifts and construc-
tivism.
Ten years ago I would have said that
this sad state of affairs was irremediable,
at least for the immediate future. Nostro
generation of scientists would have to
labor over the details of the empirical
natural history of learning and leave it to
the next generation to develop precise
and convincing explanations of learning.
Ma, rather remarkably, age has made
me more optimistic. Though we are still
very far from having the whole story, IO
think there is a new line of work that is
actually on the right track. We are begin-
ning to understand not only what babies
(and scientists) know when–but also
how they learn it and why they get it
right.
The general structure of the explana-
tion comes from an entirely different
part of cognitive science: the study of
vision.10 Indeed, the study of vision has
been the most striking, though unher-
alded, success story in cognitive sci-
ence–a case of real rather than just-so
evolutionary psychology. Although we
don’t typically think of vision as a kind
of learning, there is a sense in which the
two processes are quite similar. IL
visual system takes a pattern of retinal
input and generates accurate representa-
tions of three-dimensional objects mov-
ing through space. It has to solve what
has been called the inverse problem: IL
three-dimensional world produces cer-
10 Stephen E. Palmer, Vision Science: Photons to
Fenomenologia (Cambridge, Massa.: con la stampa,
1999).
24
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Finding
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scientist
tain patterns at the retina and the brain
has to work backward to accurately re-
create the world from that information.
We have a remarkably good understand-
ing of the computations, and even the
neurological mechanisms, that are in-
volved in this process.
The visual system solves the inverse
problem by making certain very abstract
and general assumptions about how the
three-dimensional world creates pat-
terns on the retina. And we can explain
the way the system works by describing
it in terms of these assumptions, and in
terms of knowledge, rules, and infer-
ences–just as we can explain how my
computer works in this way. For exam-
ple, the visual system seems to assume
that the images at the retina of each eye
are projections of the same three-dimen-
sional objects in the world, and that the
discrepancies between them are the re-
sult of geometry and optics. We can
show mathematically that, given these
assumptions, only some three-dimen-
sional con½gurations of objects, and not
others, will be compatible with a partic-
ular set of retinal patterns. This enables
us to also say mathematically whether a
visual system (human, animal, or robot-
ic) generates the right representations of
the spatial world from a particular pat-
tern of data. Infatti, the human visual
system seems to be about as good at get-
ting the right representations as it could
possibly be.
The assumptions that allow these in-
ferences to take place are themselves
contingent and sometimes may be vio-
lated. Per esempio, the View-Master
toys and 3-D glasses of my youth and
their modern virtual reality equivalents
arti½cially create retinal images that
normally would be generated by three-
dimensional objects, and the visual sys-
tem gets it wrong as a result. We see a
three-dimensional Taj Mahal or oncom-
ing train rather than two slightly differ-
ent two-dimensional photographs.
But the consequences of those
assumptions are deductive. It is not
always true that retinal images are gen-
erated by light reflecting off the same
three-dimensional object onto two sepa-
rate retinas. But if it is true, then we can
Dire, as a geometrical fact, that only cer-
tain kinds of images will result. Infatti,
Ovviamente, in real life, without the de-
monic View-Master to confuse things,
the assumptions of the visual system will
almost always be correct. That’s why the
designers of computer vision systems
build those assumptions into their pro-
grams, and presumably that’s why evo-
lution built those assumptions into the
design of the visual cortex.
In learning, as in vision, our brains
may be performing computations that
we can’t perform consciously. We see a
three-dimensional world or know about
a causal one, without having to bother
about the implicit computations that let
us generate that world from the data. In
vision science, we ½gure out which com-
putations the brain performs by giving
people particular patterns of retinal data
and recording what they see. In the same
modo, we can give babies and young chil-
dren patterns of statistical data and re-
cord what they learn.
When trained scientists do statistics,
we make certain very general assump-
tions about what the underlying causal
structure of the world is like, and how
that structure leads to particular pat-
terns of data. The data we consider are
patterns of dependence and indepen-
dence among variables. Just looking at a
single dependency between two vari-
ables may not tell us a great deal about
causal structure, just as looking at a
small piece of a picture won’t tell us
much about a spatial scene. But by look-
ing at the entire pattern of dependence
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Alison
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apprendimento
and independence among several types
of variables, we can zero in on the right
causal structure, and eliminate incorrect
hypotheses. Sometimes we can even use
these patterns to add to the vocabulary
of the theory. For instance, if we ½nd
otherwise unexplained dependencies
between two variables, we may decide
that there is a hidden unobserved vari-
able that influences them both. Recentemente,
philosophers of science, computer scien-
tists, and statisticians working with
what is called the Bayes net formalism
have begun to provide a precise mathe-
matical account of these kinds of infer-
enze (see Clark Glymour’s essay in this
issue).
It turns out that even very young
babies, as young as eight months old,
are sensitive to patterns of dependency.
We can play babies strings of syllables in
various probabilistic combinations with
particular patterns of dependency–for
esempio, ‘ba’ may usually precede ‘da,’
but rarely precede ‘ga.’ The babies can
use these patterns of probabilities to
infer which combinations of syllables
are likely to occur together, and they
can also detect similar statistical pat-
terns among musical tones or aspects of
a visual scene. Babies also seem able to
map those probabilities onto representa-
tions of the external world. They don’t,
Per esempio, just notice that certain syl-
lables tend to go together; they assume
that these regularities occur because
these combinations of syllables consti-
tute words in the language they hear
around them. In the example above,
they would assume that ‘bada’ is more
likely to be a word than ‘baga.’11
We have shown that, at least by the
time they are two and a half, children
11 Richard N. Aslin, Jenny R. Saffran, and Elis-
sa L. Newport, “Computation of Conditional
Probability Statistics by 8-Month-Old Infants,"
Psychological Science 9 (4) (Luglio 1998): 321–324.
can also use patterns of conditional
probability to make genuinely causal
inferences. To do this, we show children
a machine called the blicket detector.
The machine is a square box that lights
up and plays music when particular
blocks are placed on top of it. The blocks
are all different from one another, so the
job for children is to identify which
blocks are blickets, questo è, which blocks
will cause the machine to light up. Noi
can present the children with quite com-
plex patterns of contingency between
the activation of the detector and vari-
ous combinations of blocks. We can ask
them which blocks are blickets, and we
can ask them to activate the machine or
get it to stop. And their answers are
almost always correct. They make the
right inferences about the causal powers
of the blocks. They make the sort of sta-
tistical inferences a scientist would make
E, according to the Bayes net formal-
ism, should make. In similar experi-
menti, we can even show that children
postulate unobserved variables to deal
with otherwise inexplicable patterns of
data.12
In order to make inferences about the
causal structure of the world and causal
relations among variables, the scientist
performs experiments. The scientist in-
tentionally intervenes on a variable in
the world, forcing it to have a particular
value and then observing what happens
to the values of other variables. Again
Bayes nets provide a precise mathemati-
cal account of such inferences.
In a similar way, even the youngest
babies are particularly sensitive to the
consequences of their interventions on
12 Alison Gopnik, Clark Glymour, David Sobel,
Laura Schulz, Tamar Kushnir, and David
Danks, “A Theory of Causal Learning in Chil-
dren: Causal Maps and Bayes-Nets,"Psicologi-
cal Recensione 111 (1) (2004): 1–30.
26
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Finding
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the world. Per esempio, with a ribbon
we can attach a mobile to a three-
month-old baby’s leg; the baby will re-
gard her influence over the mobile with
fascination, systematically exploring the
contingencies between various limb
movements and the movements of the
mobile.13 By the time they are a year old,
babies will systematically vary the kinds
of actions they perform on objects, COME
they simultaneously observe the conse-
quences of those actions. And they may
watch the further consequences of the
action ‘downstream’ and use that infor-
mation to design new actions. Give a
one-year-old a set of blocks and you can
see her trying different combinations,
placements, and angles, and gauging
which of these will produce stable tow-
ers and which will end in equally satisfy-
ing crashes.
We have shown that by the time chil-
dren are four they will intervene in the
world in a way that lets them uncover
causal structure. My student Laura
Schulz’s gear toy tests show how chil-
dren learn about causal structure. Questo
toy, like the blicket detector, presents
children with a new causal relation that
they must infer from evidence about
contingencies. It is a square box with
two gears on top and a switch on the
side. When you flip the switch the gears
turn simultaneously. If you remove gear
A and then flip the switch, B turns by
itself; if you remove gear B and flip the
switch, A doesn’t turn. With both of
these pieces of evidence you can con-
clude that B is making A move. We tell
the children that one of the gears makes
the other one move, and then leave them
alone with the toy and a hidden camera.
The children swiftly produce the right
13 Carolyn Rovee-Collier and Rachel Barr,
“Infant Learning and Memory,” in Gavin
Bremner and Alan Fogel, eds., Blackwell Hand-
book of Infant Development (Malden, Massa.:
Blackwell Publishers, 2001), 139–168.
set of experimental interventions with
gear and switch to determine which gear
moves the other.
Of course these observations will not
surprise anyone who has spent much
time with infants or young children,
who are perpetually ‘getting into things.’
In this sense, we may think of toddlers
as causal learning machines. They are
small human versions of the Mars rovers
that roam about getting into things on
the red planet–except that children are
also mission control, interpreting the
data they collect.
Somewhere between statistical obser-
vation and active experimentation, sci-
entists and babies alike learn from the
interventions of others. Scientists read
journals, go to talks, hold lab meetings,
and visit other labs–and all those con-
ferences surely have some function be-
yond assortative mating. We scientists
make the assumption that the interven-
tions of others are like our own inter-
ventions, and that we can learn similar
things from both sources.
By at least nine months, human in-
fants seem to make the same assump-
zione. Per esempio, in one study babies
see an experimenter enter the room and
touch the top of his head to a box that
then lights up. A day later, babies return
to the room, see the box, and then im-
mediately touch their heads against the
top of it.14
We have shown that by four, children
can use information about the interven-
tions of others appropriately to make
new causal inferences. Consider the gear
toy experiment described above. Chil-
dren will also solve this task if they sim-
ply see an adult perform the right experi-
ments on the toy. They not only learn
14 Andrew N. Meltzoff, “Infant Imitation and
Memory: Nine-Month-Olds in Immediate and
Deferred Tests,” Child Development 59 (1)
(1988): 217–225.
Dedalo Inverno 2004
27
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Alison
Gopnik
SU
apprendimento
about the causal consequences of adult
actions, but also about the causal rela-
tions among the objects upon which
adults perform those actions.
Infatti, the three techniques of causal
inference that I have described–analyz-
ing statistics, performing experiments,
and watching the experiments of oth-
ers–may give both scientists and chil-
dren their extraordinary learning pow-
ers. Elements of the ½rst two techniques
are probably in place even in nonhuman
animals. In classical conditioning, ani-
mals calculate dependencies among par-
ticularly important events, like shock
and food. In operant conditioning, ani-
mals calculate the consequences of their
actions. This is not surprising given the
importance of causal knowledge for sur-
vival.
Tuttavia, as Mike Tomasello and Dan-
ny Povinelli point out in this issue, there
is much less clear evidence of the third
type of learning–learning from the ac-
tions of others–in other animals. E
there is no evidence that other animals
combine all three types and assume that
they provide information about the
causal structure of the external world. By
contrasto, human children, at least by age
three or four, do seem to put these types
of information together in this way. Questo
ability may, Infatti, be one of the crucial
abilities that give human beings their
unique intellectual capacities. It allows
them to learn far more about the world
around them than other animals, and to
use that knowledge to change the world.
My guess is that many of the mis-
takes that children and adults make in
learning don’t happen because they
make the wrong deductions from as-
sumptions and evidence, but rather
because they make assumptions that are
unwarranted under the particular cir-
circostanze.
Per esempio, children tend to assume
that the samples of evidence they collect
are representative of the data. Allo stesso modo,
they seem to assume that their own ac-
tions and the actions of others have all
the formal characteristics of an ideal
experimental intervention. The self-
conscious methodological canons of
formal science–the courses on statistics
and experimental design–are intended
to make these assumptions explicit rath-
er than implicit and so ensure that they
are correct in particular cases. For chil-
dren, Tuttavia, the assumptions may be
close enough to the truth most of the
time, and the evidence may be suf½cient-
ly rich, so that they mostly get things
right anyway.
If we want children, and lay adults, A
understand and appreciate science, we
may need to make more connections
between their intuitive and implicit
causal inference methods and the self-
conscious and explicit use of these meth-
ods in science. We may need, literally, UN
sort of scienti½c consciousness-raising.
Popper’s quarrel with Wittgenstein re-
flected a larger argument between the
view that science and philosophy tell us
new things about the world, and the
view that all they do is reflect social ar-
rangements and linguistic conventions.
If we could put children in touch with
their inner scientists, we might be able
to bridge the divide between everyday
knowledge and the apparently intimi-
dating and elite apparatus of formal
science. We might be able to convince
them that there is a deep link between
the realism of everyday life and scienti½c
realism. And if we were able to do that,
then we might win Popper’s argument
for him–without having to resort to
pokers.
28
Dedalo Inverno 2004
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